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- KARATE GENEALOGY | Budokan World
1960 - 2023 BUDOKAN KARATE GENEALOGY As part of our plans to provide an historical narrative to each of our disciplines, Sensei Passmore sent over a Karate Genealogy spreadsheet to Renshi Bush, along with a request to see if he could do the research and build a story around the people responsible for creating the original Karate Kata, founded their different Ryu or styles and handed them down over time, so that we could enjoy practising and performing them today. KARATE DO THE WAY OF THE OPEN HAND HISTORY OKINAWA THE BIRTHPLACE OF KARATE Okinawa, Ken Prefecture, Japan in the Pacific Ocean comprises roughly two-thirds of the Ryukyu Islands of Japan. It is the smallest and least populated of the five main islands of Japan. Before Okinawa became a prefecture during the early part of the Meiji period (1868 -1912) it was a semi-independent kingdom under the influence of both China and Japan . In 1429, the three kingdoms on Okinawa unified to form the Kingdom of Ryukyu. In 1477 Shō Shi became king and banned the practice of Tō-te and Ryukyu kobudō (weaponry) however these continued to be taught in secret. The ban was continued even after Okinawa was invaded by the Satsuma Domain of Japan in 1609. The bans contributed to the development of kobudō which uses common household and farming implements as weaponry. The Okinawans combined Chinese martial arts with the existing local variants to form Tōde Tuudii, (China hand), sometimes called Okinawa-te By the 18th century, different types of Te had developed in three different villages Shuri, Naha and Tomari. The styles were named Shuri-te, Naha-te, and Tomari-te. Te often varied from one town to another, so to distinguish the various types of te, the area of origin was added, for example, Naha-te, Shuri-te, or Tomari-te. Shuri-te, Naha-te and Tomari-te belong to a family of martial arts that were collectively defined as Tode-jutsu or To-de. In 1879 The Ryukyu kingdom was annexed by Japan and was renamed the Okinawa Prefecture by the Meiji government. Naha is the capital city of Okinawa, Shuri is a district of Naha and Tomari is a neighbourhood where the Tomari terminal of the port of Naha is located. After 1926 Okinawa-te or Karate-jutsu was systematically taught in Japan . As you read this genealogy you will see that many of the styles of karate practised today inherited the characteristics of both the Naha-te and Shuri-te. The reason for this is because the founding fathers of karate were either born in Naha or Shuri or were taught and practised these styles of martial arts. This paper focuses on the styles and teachers that influenced the way we practise karate in Budokan. There are other styles such as Shorin-Ryu (Choshin Chibana) and Wado-Ryu (Otsuka Hironori) which have connected genealogies. Although I include Gichin Funokoshi (Shotokan) it is because he trained under Yasutsune Anko Itosu whom I regard as the father of Karate although Funakoshi is sometimes referred to as the father of karate. SATUNUSHI “TODE” SAKUGAWA Born in 1773 in Akata, Shuri, Ryukyu Kingdom. Died 1815 age 81/82 In 1750, Sakugawa trained under monk, Takahara for six years. At Takahara’s suggestion Sakugawa trained under Kusanku, a Chinese master in Ch'uan Fa. Sakugawa also spent six years training with Kusanku. He taught what he learned in Ryūkyū Kingdom in 1762. He was considered to be such an expert that people gave him, as a nickname: "Tōde" (Chinese Hand). His most famous student was Matsumura Sōkon, went on to develop the Shuri-te which later develop into Shōrin-ryū style of karate. The five Pinan forms were (allegedly) created by drawing from two older forms, kusanku and chiang nan. Itosu is also credited with taking the large Naihanchi form and breaking it into the three well-known modern forms Tekki Shodan, Tekki Nidan and Tekki Sandan. In 1908, Itosu wrote the influential "Ten Precepts (Tode Jukun) of Karate, reaching beyond Okinawa to Japan. Itosu's style of karate, Shorin-ryu, came to be known as Itosu-ryu in recognition of his skill, mastery, and role as teacher to many. While Itosu did not invent karate himself, he modified the kata he learned from Matsumura, and taught many karate masters. Itosu's students included Choyu Motobu (1857–1927), Choki Motobu (1870–1944), Kentsu Yabu (1866–1937), Chomo Hanashiro (1869–1945), Gichin Funakoshi (1868–1957), Moden Yabiku (1880–1941), Kanken Toyama (1888–1966), Shinpan Shiroma (Gusukuma) (1890–1954), Anbun Tokuda (1886–1945), Kenwa Mabuni (1887–1952), and Chōshin Chibana (1885–1969). Itosu is credited with the creation of Pinan Shodan, Sandan, Yondan and Godan, Tekki Shodan Nidan and Sandan, Jion, Jitte, Jiin, Cinte, Rohai, Bassi Sho and Dai, Kanku Sho and Dai and Gojushi Ho HIGOANNA KANRO Born 10 March 1853 Nishimura, Naha, Ryukyu Kingdom Died October 1915 Naha, Okinawa Higoanna was introduced to the martial arts by Arakaki Seiisho, a Chinese monk. Arakaki is known for teaching the kata Unshu, Seisan, Shihohai, Sōchin, Niseishi, and Sanchin. When in the 1880s Ryūkyū was annexed by Japan, Higoanna Kanryo returned to Okinawa where he taught the martial arts in and around Naha. He began by teaching the sons of Yoshimura Udun Chomei. His style of karate was called "Naha-te". He taught Naha-te to the public in 1905 in the Naha Commercial School. Kanryo was noted for his powerful Sanchin. Several of Kanryo's students went on to become influential masters of what came to be called karate, amongst them Chōjun Miyagi, Kenwa Mabuni, Kyoda Shigehatsu, Koki Shiroma, Higa Seiko, Tsuyoshi Chtose and Shiroma Shinpan (Gusukuma). In 1930, Funakoshi established the Dai-Nihon Karate-do Kenkyukai to promote communication and information exchange among people who study karate-dō. In 1936, Dai-Nippon Karate-do Kenkyukai changed its name to Dai-Nippon Karate-do Shoto-kai, which is known today as Shotokai, and is the official keeper of Funakoshi's karate heritage. 1949 Funakoshi's students created the Japan Karate Association (JKA), with Funakoshi as the honorary head of the organization. however, in practise this organization was led by Masatoshi Nakayama. The JKA formalized Funakoshi's teachings. CHOJIRO TANI Founder of Shukokai Born 1921, Kobe Japan Died 11 January 1998 Chojiro Tani started his formal karate training under Miyagi Chōjun, whilst a student at Doshisha University in Kyoto. When Miyagi Chōjun returned to Okinawa the founder of Shitō-ryū, Kenwa Mabuni took over the teaching. When he graduated from university, Tani began learning Shuri-te and then Shitō-ryū from Mabuni as well. After many years of training under Mabuni and becoming one of his most senior students, Tani received the certificate of succession from him and became the head of Shitō-ryū, enabling him to use the name Tani-ha Shitoryu. In 1946 Chōjirō Tani began teaching Shūkōkai at a dojo in Kobe, Japan. Shūkōkai was designed around the study of body mechanics and is very fast due to its relatively high stance aiding mobility and is known for the double hip twist, which maximises the force of its strikes. Being a direct descendent of Shito-Ryu, Shukokai inherits the characteristics of both the Naha-te and Shuri-te from Okinawa. Kenwa Mabuni merged the techniques and principles of the styles he learned from his teachers Kanryo Higaonna, and Anko Itosu to form his Shukokai style of Karate. Shukokai combines the circular breathing techniques from Naha-te and the quick linear movements of the Shuri-te styles. Katas like Sanchin, Tensho, and Seienchin are handed down from the Naha-te traditions, while katas like Annanko, Matsukaze, and Bassai-Dai are handed down from the Shuri-te traditions. The similarities between Tensho, Sanchin, and Seienchin, and the similarities between Bassai-Dai, Annanko, and Matsukaze, reveals what makes the Naha-te katas different from the Shuri-te katas. One of Tani's most senior students was Shigeru Kimura. After the death of Gogen Yamaguchi, the brothers Gosen and Goshi Yamaguchi shared the task of organizing the Goju Kai. Gosen became president and Goshi became Saiko Shihan, which means the highest technical authority. Gosen like his Father believed that sparing (jyu-kumite) was an essential part of karate training. Gosen Yamaguchi died only about a year after his father's death due to health reasons. He is remembered and greatly respected for his gentle unassuming nature, his wisdom, as well as his precise, effective yet beautiful flowing and typical 'Goju ryu' technique style, and his enormously dedicated and hardworking attitude to his duties of the IKGA and his career with Japan Airlines. After his death, the top instructors of the Japan Goju Kai Karate Federation appointed Goshi Yamaguchi as President and Saiko Shihan. RICHARD SALMON Born 28th November 1939 Durban – South Africa Richard Salmon introduced to the Martial Arts by Pearson Widdicombe at the YMCA Kodokwan Dojo in Durban where he obtained his first dan. Richard Salmon opened his first dojo in the double garage of his home in Sarnia in 1960. In 1961 Richard Salmon was introduced to Akira Taniguchi, then 5th Dan Goju-Ryu with whom he trained whilst Taniguchi was in Durban. Upon his departure, Taniguchi Sensei graded him to First Dan Goju-Ryu. In 1962 at the invitation of Taniguchi Richard Salmon travelled to Brazil with Des Botes, of Shukokai, South Africa, Also, in 1962 Taiji Kase (6th Dan Shotokan) instructor visited South Africa when Richard Salmon, amongst many other JKA karateka were trained by him the YMCA Kodokwan dojo. RAYMOND EDWARD RYAN Born 1 July 1936 Johannesburg – South Africa Died 13th November 1989 – Durban - South Africa Ray started his karate training with Shukokai where he teamed up with Richard Salmon. In 1963 Richard Salmon and Ray Ryan opened a dojo in Sarnia, Durban which was called Budokan. They acquired a piece of land in Westville, South Africa and with the help of their students built a dojo there which was the first Budokan Honbu. In 1965/66, Hanshi Chojiro Tani, came to South Africa and many of the Budokan karateka had the great fortune to be trained by him. Bibliography Okinawan martial arts - Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia. Sakugawa Kanga - Author: Wikipedia contributors - Wikipedia, The Free Encyclopaedia. – Traditions of Shotokan Matsumura Sōkon - Author: Wikipedia contributors - Wikipedia, The Free Encyclopaedia. Ankō Itosu - Author: Wikipedia contributor - Wikipedia, The Free Encyclopaedia. Gichin Funokoshi - Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia – The History of Fighting. - Karate do-My Way of Life-Gichin Funakoshi =- Karate Do Nyumon- Gichin Funakoshi Kenwa Mabuni - Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia- Karate Kenpo (1934), Karate-Do Nyumon (1938) – Kenwa Mabuni – Ancient Okinawan Arts 1 – Koryu Uchinadi -Standing on the Shoulders of Giants-Patrick McCarthy Chojun Miyagi - Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia. – International Okinawan Goju-Ryu Karate do Federation – Karate do Gaisetsu – An Outline of Karate Do – Chojun Miyagi–(1934)- Ancient Okinawan Arts 2 – Koryu Uchinadi Gogen Yamaguchi – Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia – International Karatedo Gojukai Association. - Higoanna Kanryo - Wikipedia contributors Wikipedia, The Free Encyclopaedia – International Karatedo Gojukai Association – Okinawan Karate Chojiro Tani - Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia – Shukokai World Karate Federation Shigeru Kimura- Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia - Shukokai World Karate Federation – Kimura Shukokai International Gosei Yamaguchi – Black Belt Magazine http://www.blackbeltmag.com Gosen Yamaguchi – Black Belt Magazine http://www.blackbeltmag.com Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia – Goshi Yamaguchi – Black Belt Magazine http://www.blackbeltmag.com Author: Wikipedia contributors Wikipedia, The Free Encyclopaedia MATSUMURA “BUSHI” SOKON Born in 1809 in Yamagawa Village, Shuri, Okinawa. Died in 1899 aged 89/90 Matsumura studied karate under Satunushi Sakukawa who is also referred to as Matsumura Kanga. Sakukawa was an old man at the time and reluctant to teach Matsumura, who was regarded as a troublemaker. However, Sakukawa had promised Kaiyo Sōfuku, Matsumura Sōkon’s father, that he would teach the boy, and therefore he did. Matsumura spent five years studying under Sakukawa. Matsumura garnered a reputation as an expert in the martial arts. He was the first to introduce the principles of Satsuma's swordsmanship school, Jigen-ryū, into Ryukyu kobujutsu (Ryūkyūan traditional martial arts). His most famous students include Ankō Itosu, Asato and Itarashiki Chochu. Matsumura is credited with creating and passing on kata known as naihanchi (Tekki), passai, seisan, Heian Nidan, chintō, gojūshiho, kanku (from kusanku's teaching as passed on to Tode Sakugawa) and hakutsuru (Hangetsu). Matsumura’s style of karate was known as Shuri-te which later develop into Shōrin-ryū style of karate. YASUTSUNE ANKO ITOSU Born in 1831 Gibo Village, Shuri, Ryukyu Died in 1915. Shuri, Okinawa Itosu started karate study under Nagahama. Following this he studied under Matsumura Sokon Itosu is credited with introducing karate into Okinawa's schools. In 1905, Itosu was a part-time teacher of To-de at Okinawa's First Junior Prefectural High School. Whilst there, he developed the systematic method of teaching karate techniques that are still in practice today. He created and introduced the Pinan kata forms (Heian in some styles) as learning steps for students, because he felt the older forms (kata) were too difficult for schoolchildren to learn. GICHIN FUNAKOSHI Founder of Shotokan Born 10 November 1868 Shuri, Okinawa Ryukyu Kingdom Died 26 April 1957 Tokyo Japan. Aged 88 years Funakoshi was a close friend of the son of Anko Asato a karate and Jigen-ryū master. He studied karate under Anko Asato and Yasutsune Ankō Itosu. Funakoshi had trained in both the styles of Okinawan martial arts of the time, Shōrei-ryū and Shōrin-ryū. Shotokan is named after Funakoshi's pen name, Shōtō which means "waving pines". Kan means training hall or house. Shōtōkan referred to the "house of Shōtō". This name was coined by Funakoshi's students when they posted a sign above the entrance of the hall at which Funakoshi taught. KENWA MABUNI Founder of Shito Ryu Born 14 November 1889 Shuri Okinawa Died 23 May 1952 Tokyo Japan. Mabuni started karate at the age of 13, training under Ankō Yasutsune Itosu. One of his close friends, Chōjun Miyagi who later became the founder of Gōjū-ryū introduced Mabuni to Higaonna Kanryō where he learned Naha-Te. Mabuni also trained under Seishō Aragaki, Tawada Shimboku, Sueyoshi Jino and Wu Xianhui (a Chinese master known as Go-Kenki). One of Mabuni’s most notable students was Chojiro Tani. By the 1920s he was regarded as the foremost authority on Okinawan kata and their history. It is alleged that Gichin Funakoshi learned kata from Kenwa Mabuni. Mabuni had several dojos in the Osaka area including one at Kansai University. In 1929, Mabuni moved to Osaka to become a full-time instructor of Hanko-ryū. Around this time karate became known as “open hand” as opposed to Chinese hand and Mabuni changed his style from Hanko Ryu to Shitō-ryū. This name was derived from the on'yomi readings of the first Kanji character of I(to)su (Anko) and Higa(shi)onna (Higaonna). Shitō-ryū focuses on both hard and soft techniques to this day. Mabuni's experience with both the Naha-te and Shuri -te styles made him renowned throughout Japan and Okinawa as the foremost expert on kata. CHŌJUN MIYAGI Founder of Goju Ryu Born 25 April 1888, Naha, Okinawa Died 8 October 1953 aged 65. Miyagi began studying Karate at the age of nine under Ryuko Aragaki. When aged 14 Aragaki introduced him to Kanryo Higashionna (Higaonna). His training with Higaonna was interrupted from 1910 to 1912 whilst Miyagi completed his military service. In October 1915 Miyagi travelled to Foochow where he studied some local Chinese martial arts. It was on this second trip that he observed the Rokkishu (a set of hand exercises which emphasizes the rotation of the forearms and wrists to execute offensive and defensive techniques), which he then adapted into the Tensho Kata. From the blending of these systems, and his native Naha-Te a new system emerged. In 1929 Chōjun Miyagi named the style Gōjū-ryū, meaning "hard soft style". After several months in China, Miyagi returned to Naha where he opened a dojo. In recognition of his leadership in spreading karate in Japan, Goju-Ryu, became the first style to be officially recognized by the Dai Nippon Butokukai. He revised and further developed Sanchin the hard aspect of Goju, and created Tensho the soft aspect. These kata are considered to contain the essence of the Goju-ryu. The kata, Suparinpei, is said to contain the full syllabus of Goju-ryu. Shisochin was Miyagi's favourite kata at the end of his years. With the goal of unification of various karate styles which was in fashion at that time, he also created more Shurite-like katas Gekisai Dai Ichi and Gekisai Dai Ni in 1940. Miyagi’s students included Gogen Yamaguchi, Seiko Higa, Seikichi Toguchi, Tatsuo Shimabuku, Erichi Miyazato, Meitoku Yagi, Seigo Tada and Anichi Miyagi. JITSUMI GŌGEN YAMAGUCHI “THE CAT” Born 20 January 1909 Miyakonojō, Shonai, Miyazaki Prefecture, Japan, near Kagoshima City Died on 20 May 1989. Gōgen was in the 5th grade when he began studying karate under Takeo Maruta in Okinawa. Maruta was a Gōjū-ryū practitioner. Maruta was himself a student of Chōjun Miyagi. At Yamaguchi’s invitation in 1929 Chōjun Miyagi visited Kansai, University Osaka, Ritsumeikan University, Kyoto, and Doshisha University. Yamagutchi was attending Ritsumeikan University at that time studying Law. In 1930 Yamagutchi and Jitsuei Yogi together founded the Ritsumeikan daigaku karate kenkyū-kai (Ritsumeikan University Karate Research Association), the first karate club at Ritsumeikan University. The Ritsumeikan Karate-dō Kenkyū-kai was the first university karate club in western Japan. Chōjun Miyagi gave Gōgen Yamaguchi the responsibility of spreading Gōjū-ryū in mainland Japan. In the early 1930s, Gōgen designed the Gōjū-ryū fist badge, which It is said is modelled on Chōjun Miyagi’s right fist. Gōgen Yamaguchi's contributions to Gōjū-ryū karate-dō and to karate-dō in general have been enormous. He developed and guided the International Karate-dō Gōjū-kai Association (I.K.G.A). It is popular in both Japan and other Asian and Western countries throughout the world. By 2008 there were approximately 60-70 countries teaching the Gōjū-kai karate-dō. Gōgen Yamaguchi succeeded in unifying all the karate schools in Japan into a single union which resulted in the formation of The Federation of All Japan Karate-dō Organization (F.A.J.K.O.) In 1964. The Kokusai Budō Renmei -(The International Martial Arts Federation) appointed Yamaguchi as a Shihan of that organisation's karate-dō division. Yamaguchi added the Taikyoku katas to the Goju- training methods for the beginner students to prepare them for the more advanced kata. SHIGERU KIMURA Born 2 March 1941 Kobe Japan Died 7 July 1995 New Jersey USA Shigeru Kimura began his karate training with Sensei Chojiro Tani at the age of 16. At the age of 21 he won the All Japan Championships. In 1965 left Japan in to teach Shūkōkai in Africa. He developed Shukokai emphasizing its power and strength and was regarded as an expert in the style. He later travelled to Europe and where he continued to teach. In 1970 at the age of 29 he moved to the United States, where he taught at Yonezuka's Cranford dojo for two years. He created the first Shukokai World Tournament in 1981. Chojiro Tani and Shigeru Kimura both made their greatest contributions to the style by continually refining each technique essentially re-defining the basics. Kimura made the study of body mechanics his primary focus. He taught that each technique was to deliver the greatest impact with the least amount of effort. He believed that each technique must be combat-effective. Kimura believed that a technique, no matter how powerful, was useless if it could not be delivered under combat situations. Kimura taught that as with the way of the samurai the outcome of a confrontation should be decided in a single technique. The result of his efforts is the combat-effective style of Shukokai. Shigeru Kimura died of a heart attack at the age of 54. GOSEN KISHIO YAMAGUCHI Born Manchuria 1940 Died 20th May 1989 The US Goju Kai has existed since 1963 as a significant group of the International Karate Do Goju Kai. Gosen Yamaguchi was the second son of Gogen Yamaguchi and he was the first instructor to publicize the entire Goju Ryu system in the United States. During his time as chief instructor, Gosen established the first Goju Kai Karate School in San Francisco at State College in the summer of 1963. After a while, Gosen Yamaguchi returned home to Japan to assist his father with teaching at the Hombu Dojo (central school). In 1966 he travelled to San Francisco with his wife, just married. From 1968 - 1971 Gosen worked for the airline Japan Air Line (JAL) in Frankfurt. In addition to his work, he continued to teach Goju Ryu Karate. After these three years, Gosen returned to Japan and was soon appointed Vice President of Japan Air Line. It is thanks to him that the Goju Kai was supported by JAL sponsorship in the 1970s.
- PHILOSOPHY OF BUDO | Budokan World
The Philosophy of Budo Budo, the martial ways of Japan, have their origins in the traditions of bushido—the way of the warrior . Budo is a time-honoured form of physical culture comprising of judo, kendo, kyudo, sumo, karatedo, aikido, shorinji kempo, naginata and jukendo. Practitioners study the skills while striving to unify mind , technique and body; develop his or her character; enhance their sense of morality ; and to cultivate a respectful and courteous demeanour. Practised steadfastly, these admirable traits become intrinsic to the character of the practitioner. The Budo arts serve as a path to self-perfection. This elevation of the human spirit will contribute to social prosperity and harmony, and ultimately, benefit the people of the world. Written on 10 October, 2008 by the Japanese Budo Association (Nippon Budo Kyogikai) English translation approved on 1 May, 2009 ©2009 The Japanese Budo Association
- DAVID PASSMORE | Budokan World
DAVID PETER PASSMORE 16.04.46 - 23.10.24 It is with great sadness and regret that we report the passing of Saisho no Sensei, David Peter Passmore, who died on 23 October 2024 following a long battle with cancer. David began his martial arts career in 1962 when he joined Budokan South Africa. He successfully represented the province (county) of Natal at various tournaments and at the South African Games. In 1970 he founded Budokan UK in London and in 1974 began traditional Aikido training under Chiba Sensei. In 1975 he was placed under the guidance of Kanetsuka Sensei and acted as ‘uchideshi’ to him. David also trained under Ueshiba Kisshomaru, Sekiya Masatake, Tamura Nobuyoshi, Saito Morihiro, Yamada Yoshimitsu, Yamaguchi Seigo, Sekiya Masatake, and many other eminent Japanese and European teachers, across Europe in Amsterdam, Brussels, Frankfurt, Paris, Lyon, Marseille, Toulon and Nice.In 1978 he began training in Muso Shinden Ryu Iaido under Ishido Shizafumi and Hiroi Sensei of Zen Nippon Kendo Renmei, under the tutelage of Vic Cook within the British Kendo Association. David was a student of Zazen and practised Shikantaza every day in the tradition of the Soto Sect of Zen Buddhism. To our knowledge he remains the only senior Western Teacher to introduce Zazen as the 4th discipline of Budokan, which became a formal part of its Teaching and Philosophy.At the time of his passing David held the title of Kyoshi with the Dai Nippon Butokukai (DNBK) in Kyoto, one of Japan’s oldest traditional martial arts organisations, and holds the ranks of 7 Dan Karate, 6 Dan Aikido and 6 Dan Iaido with them. Upon receiving the news of David’s passing Hanshi Hamada confirmed that, “based on his longstanding dedication and contribution to the development of Japanese traditional Budo in the Uk, the DNBK posthumously honour him as Hanshi Title and that the DNBK would conduct a Flag Ceremony in his honour at the forthcoming WBS in Kyoto Japan where he will be enshrined in the DNBK ID Martial Arts Hall of Fame. David is the founder of Budokan World which now has many international affiliates.David was a consummate teacher even whilst suffering greatly from cancer he used every experience to provide lessons to Shihonkai members so that they should learn from his teaching that death is not to be feared and that he expects to pass from this world into another where he looks forward to meeting us there. David is survived by his wife Katy and three Children, Caroline, Duncan and Tilly, Eight Grand Children, Eve, Hattie and Niah, Lowri, Aimee, Oliver and Joshua. We remember Torin who passed away January 2022 Shihonkai Budokan
- lockdown-funnies | Budokan World
1960 - 2021 LOCKDOWN FUNNIES AND THE WINNER IS THE RUNNERS-UP WERE KEITH MOLYNEUX DIX FROM SA TOBY MELLOWS AND CONGRATULATIONS TO ALL THOSE WHO TOOK PART - GREAT FUN ALL ROUND! Strong in hand, kind in heart © David Passmore 2021 www.budokanworld.com Website created and built by David & Katy Passmore All rights reserved in all media HOME About New Page PHILOSOPHY OF BUDO New Page THE BUDO CHARTER BUSHIDO-BUDO DOSHU - RICHARD SALMON TTHE ART OF KARATE KATA KARATE GENEALOGY STORY OF BUDOKAN ARCHIVE ZEN DESCRIPTION DOWN MEMORY LANE TAMURA NOBUYOSHI ARCHIVE 10 DAN KARATE KATA WORKSHOPS 2022 New Page New Page General ABOUT ACCREDITATION CERTIFICATION MEMBERSHIP INFO New Page New Page New Page New Page MEMORIAM General IAN CARD LINEAGE BLACK BELT REGISTER DOJO AIKIDO PRETORIA BUDOKAN HOLLAND BUDOKAN LYMINGTON General BUDOKAN SOUTHAMPTON BUDOKAN LEOMINSTER BUDOKAN RANDBURG BUDOKAN ARUNDEL KARATE - JEFFREYS BAY BUDO KARATE SA New Page KODOKWAN ZAMBIA KYUSHINDO BUDOKAN NZ LARNE NI RIO GRANDE DO SUL SEISHIN SHINSEI RESEARCH LIBRARY Search Results
- STORY OF BUDOKAN | Budokan World
THE STORY OF BUDOKAN BY DOJO ACTIVE BUDOKAN DOJO Budokan's very first Dojo in Westville South Africa. Every Dojo has a story, especially this one built by Instructors, students and friends of Budokan in an old quarry near Durban SA. GO TO THE DOJO PAGE Allan Pert Uxbridge London 1980 D Waghorne David Golding Arundel 2020 Richard Salmon Sarnia 1960 Richard Salmon Ray Ryan Derrick Wridgway Westville HQ 1961/2 Dunlop Paul Johannesburg 1967 Derrick Wridgway Port Shepstone 1972 Loek Latagan Knysna 1978 Hugh Sadler Maritxburg 1968 Frank Van Rensburg Montclair 1976 Willie Riddex Bethleham 1967 Terry Bosch Durban Umbilo 1989 Whitey Pollett Bloemfontenn 1967 Ray Ryan Derrick Wridgway Durban HQ 1969 Bob Smith Port Elizabeth 1968 Rob Rohrey Hollland 1989 Jan Steenkamp Springs 1968 Dup DuPlessis Potgieterrust 1968 Mohan/Moodley Durban 1968 David Passmore London HQ 1970 Peter Bush Matubatuba/ Dumall 1980 David Passmore Tunbridge Wells 1972 David Passmore Lymington HQ 2004 David Passmore Wadhurst HQ 1982 David Passmore High Rocks HQ 1975 John Hitchens London Weekend TV 1976 Roy Easterbrook Kings College London 1980 David Waters Tonbridge 1980 Mahmood Fakrho Bahrain 1982 Andre Labouchardiere 1982 Robiie Rowe Paddock Wood 1983 Peter Morley Hastings 1985 Neil Starks East Grinstead 1987 Keith Wright Uckfield 1990 Nicki Charnick Crowborough 1992 Peter Robinson Croydon 1989 Mike Clapham Southampton 2019 Keith Molyneux Bransgore 2020 D Waghorne David Golding Arundel 2020 Roy Easterbrook Ely 1986 Mick Spellman Hayes 1985 Tony McLaughlin Rickmansworth 1990 Paul Lazarus Harrow 1995 Cobus Calitz New Zealand TBC Rob Rohrey Hollland 2020
- MEMORIAM | Budokan World
MEMORIAM Here we will hold a listing of Dan Grades, Teachers, Dojo Leaders and Students who have passed away that we are aware of. If we hold any biographical data in text, pictures, audio or video then the relevant persons name will be underlined and by clicking on that name, you will be taken to a special page dedicated to that person and his or her biographical history. Please send us a picture and any relevant information we can verify against anyone listed on this page and we will post it up - forever. We also have many individuals to remember for their unstinting contribution to Japanese Budo that they made, often with great personal sacrifice during their lives. This page will honour them too, for whom all of us connected with Budokan, shall be forever grateful. We shall always remember them. DAVID PASSMORE RAY RYAN WHITEY POLLETT WILLIE RIDDEX DUNLOP PAUL VIC SYKES JON WYATT LEO LIPINSKI FRANK VAN RENSBURG BOB SIMMS DOUGGIE KNOX SANDI GROOM CLIFF LAWRIE-ROSS MIKE BOND CAROL LEVY HERBIE EDWARDS HENNIE VAN DER MERWE NEIL CRAFFORD AMADEO NUNES HAROLD LIND JEAN RESCH JULIE TULLIS ANDREW BROWN BOB ALLAN TREVOR HUGHES IAN CARD BRIAN VAN DER MERWE JOHAN COETZEE ANDRE THERON "We all get told stories by our parents as we grow up. The strongest memories I have of stories told by Sandi, my Mum are of Budokan. A child of the 50's with a rebellious streak I know she was difficult for her parents to handle as a young woman, running away more than once - and running with a colourful crowd. When Budokan came into her life, the discipline and the people meant more to her than anything she had felt before. Sadly we lost our Mum too young. I wish she had kept with the practice and the people - but it was not to be. A spiritual person, she connected with the practice, the teacher (Dave Passmore) and fellow student (Dave Wills), from my memory this was perhaps the happiest period of her life. A great mum to my three sisters and me, a character with strong opinions, we miss her greatly. If she were alive now she would be so proud to be on this list amongst the other yudansha whom she loved so much. " My own recollections follow; Sandi was bold, headstrong, true to her convictions, and very forthright. Starting her karate career in her late teens at the original 1972 Northolt dojo, with Sensei Passmore, then Nidan, she rapidly showed a talent for martial arts. She can truly be considered a founder of the Northolt dojo. She had excellent technique and became the inspiration for many more ladies and girls to join the dojo, and the subsequent Harrow dojo, in those early days. She also worked with Sensei to develop "feminine" versions of the basic kata, though this experiment eventually stopped. Typically, Sandi herself preferred the traditional forms! She was graded to Shodan. Sandi moved to Cornwall when her first child, Lee, was born and eventually settled in Devon. She became an accomplished gardener. She was a diehard supporter of animal rights and humane animal husbandry. She was a staunch and loyal supporter to those she identified as friends, and of course, her family. She brought up her four children mostly on her own, all of whom, unsurprisingly, given her own character, became strong, independent, and successful individuals in their own spheres. She died unfortunately young, leaving her son, three beautiful daughters, and three boisterous grandsons. VIC SYKES It is with great sorrow that we bring you news of the passing of Vic Sykes on the morning of Sunday 14 August 2016- after complications had arisen following a triple heart bypass operation in Durban South Africa. A well known and much revered member of Budokan SA, Vic became a highly skilled Karate practitioner and a great teacher. He is left by his lovely wife Moira and their son Clinton. Vic Sykes - far right - attending one of the many Budokan events in sunny Durban. His wife Moira is facing away from the camera in the foreground. On the far right - sitting down is Pam - the wife of the late Ray Ryan - one of the Co-Founders of Budokan SA. In the centre of the pic at the back is Derrick Wridgway, whom Budokan UK students may recall visiting us at one of our workshops with his lovely wife Sylvia 5 years ago. Other people Sensei Passmore recognises are Mike Bond seated in the middle and Alan Haig - standing in between Derrick and Vic at the back. KANETSUKA SENSEI passed away on 8 March 2019 OKIMITSU FUJII passed away on 10 April 2017 It is with great sadness that we hear of the passing of Fujii Sensei - a much loved and highly respected teacher of Japanese Budo - with just a slight penchant for Kendo. Many Budokan students would have fondly rembered Fujii Sensei at the Traditional Japanese Budo events that were held in the magnificent Dome at the University of Derby Buxton, where this picture of him was taken in 2014. VICTOR HARRIS We are saddened to hear of the passing of Victor Harris who is famous for translating Go Rin No Sho by Miyamoto Musashi - A Book of Five Rings - a master class of strategy that should be in all Japanese Budo students bookshelves. The philosophy behind it is influenced by Zen, Shinto and Confucianism, and came to be used by many corporations around the world, especially in Japan. The cover below shows an 1848 print of a picture by Kuniyoshi, showing Miyamoto Musashi practising fencing with two sticks, which became the hallmark of his technique and sword style. RIP LEN BLUNT It is with great sadness, that we have to post the news that Len Blunt, a former student of Budokan and beloved Father of one of our Dan Grades, Alex Blunt, passed away in Oakhaven Hospice in Lymington, after a pretty long battle with prostrate cancer. Len was a gentle soul and was much loved by all who knew him and had the pleasure of spending some time with him. RIP
- BUDOKAN LYMINGTON | Budokan World
LYMINGTON LYMINGTON HEALTH & LEISURE NORTH STREET LYMINGTON SO41 8ZG WEDNESDAYS AND FRIDAYS AT 7.30 PM BEGINNERS AND VISITORS WELCOME Classes are held in a vibrant atmosphere where students benefit from some of the highest quality tuition available in the UK today. Disciplines BUDOKAN KARATE - SHUKUKAIRYU BUDOKAN AIKIDO - TRADITIONAL BUDOKAN IAIDO - MUSOSHINDENRYU ZEN - SOTO Technical Director DAVID PASSMORE 7 DAN KYOSHI Chief Instructor MIKE CLAPHAM 5 DAN SHIHAN Dojo Leaders TOBY MELLOWS 4 DAN SHIDOIN STEVE HEAD 3 DAN SHIDOIN PAUL FLOYD 3 DAN SHIDOIN BLACK BELT REGISTER STORY OF BUDOKAN BY DOJO MEMBERSHIP INFORMATION GRADINGS CLOTHING AND EQUIPMENT TAKE A LOOK AT SOME OF THESE VIDEO TO GET A GOOD SNAPSHOT OF WHAT BUDOKAN TEACHES AND PRACTICES IN KARATE AIKIDO IAIDO AND THE PRACTICE OF ZEN. MIKE CLAPHAM I started my training in karate in 1973 aged sixteen. The Dojo was in the basement of a hotel that overlooked the Southampton water. The style was Kyushindo which is a philosophy developed by budo master Kenshiro Abbe. My teacher was a gentleman by the name of Ray Wood senior coach for the Southampton area. After four years l was graded to black belt by Kyushindo ‘a chief instructor George Mayo. Unlike most systems Kyushindo graded you first to black belt and then shodan nidan and so on. A couple of years after receiving my black belt I was graded to Shodan. In 1982 whilst working at Fawley Power Station l opened a dojo which was well attended by some of my colleagues and their friends and family members. In 1983 l was graded to Nidan. During the next nine years l also opened a dojo in a local sports centre. In 1992 l was made redundant and became a driving instructor, due to the unsociable working hours it forced a break in my training. In 2004 l was introduced by a good freind to Kyoshi David Passmore who had recently opened a dojo at a hotel in Brockenhurst in the New Forest teaching Budokan. Due to my prolonged absence from training l was happy to don a white belt and start my new martial art journey from scratch, as not only was l re visiting Karate but Sensei was also teaching Aikido and laido, and in a separate class we started the practice of Zazen (seated meditation) which is the cement that binds our martial arts together. As the class at Brockenhurst started to expand Sensei moved to a larger premises at the Lymington sports centre. It was here that he awarded me my Shodan in 2008. Between 2011 and 2014 l attended four Open Traditional Japanese Budo workshops. Three at the university of Derby Buxton and one at Ardingly West Sussex. In 2017 as a third dan l was awarded the title of Shidoin. In December 2020 l was promoted to Godan and awarded the title of Shihan. I am currently the chief instructor of the Lymington Dojo. Darren Waghorne with Irimi Nage TRAINING VIDEOS OCTOBER 2022 Toby and Paull training in Ananko Toby training in Pinan Godan. Anyone spot the deliberate error? OUR LINEAGE Mike showing Pinan Sandan Group Pinan Sandan Mike training in Seisan Paul training in Pinan Sandan 6 RULES FOR OIZUKI CHUDAN FROM SHIZEN DACHI HEIKO Mike Clapham 5 Dan Karate The Stance - Dachi Stand with you feet together. Keeping heels together open both feet out to 45º Move both heels out square. Open both feet out again to 45º This is the Shizen Dachi Heiko stance. Starting from the waist down. First slightly splay the knees to put tension in the upper and lower leg muscles and to push the outer edges of your feet - the sokuto - into the floor using your ankles and also grip the floor with your toes. This gives your punch a strong base to support it. A strong punch without a good base will be ineffective. The Fist - Seiken You begin to do this by curling your fingers into your palm. Start with your little finger first and then finally by wrapping your thumb across the index and middle fingers tightly because when you strike you want to be able hit with the first two knuckles of these fingers. It is the little finger and the thumb that construct an ideal rock like fist that does not collapse upon impact. (If your wrist is bent slightly upward or downward this will result in a weak punch and on contact, possible damage to your wrist) The Posture - Shisei Stand upright with your shoulders relaxed, bring your arms into the ready position at your side so the fists are facing palms up and level with your solar plexus and your arms are tight to the side of your body. To prepare yourself extend your left arm out straight in front of you as if you've just punched. Your palm should be facing downward horizontally aligned with your solar plexus and vertically with the midline of your body - your spine. The Punch - Zuki This is the form that you want to replicate with every punch you make. In this position your first punch will be using the right arm positioned against your ribs in line with the solar plexus. Sightly flick your right hip in an anti-clockwise direction which is the trigger that initiates the punch. Immediately the hips move the punch follows extending your right arm in relaxed reflex action towards the outstretched left fist. The palm remains facing upward for most of its projection. As the punch is in its last 12 to 15cms you start to rotate it through 180 degrees to replace your left first which you now need to be pulling back very quickly so that both fists come to a stop at exactly the same time. The fast pulling back of the left first gives added impetus and power to the punching right fist. Breathing - Kokyu Correct breathing is vital to a strong attack and to its intention. Take a short breath into your lower abdomen before the punch and then expel the air so that your out breath and punch both stop at the same time. In the final second as your punch hits its target there should be tension from your toes up followed by immediate relaxation of the muscles whilst keeping the form of the movement. Keep your mind focussed here and get ready for the next punch. Common mistakes to be avoided: Make sure you don't rotate your fist too early. Make sure that the punch moves in a straight line from its start position to its finish position. This is done by making sure that as the arm is moving through its direction of travel it stays in contact and is not allowed to float away from your body distorting its aim.
- BUSHIDO-BUDO | Budokan World
1960 - 2023 BUSHIDO & BUDO THE WAY OF THE WARRIOR Bushidō - (Japanese: “Way of the Warrior”) the code of conduct of the Samurai, or Bushi (warrior), class of premodern Japan THE MARTIAL WAY Budo – (Japanese: “Bu – Martial Do – the way. Martial way”) Although the name Bushidō was not used until the 16th century, the idea of the code developed during the Kamakura period (1192–1333), as did the practice of seppuku (ritual disembowelment). Since the days of the Kamakura shogunate (1185 – 1333), the "Way of the Warrior" has been an integral part of Japanese culture. The medieval Japanese military class was attracted to Zen Buddhism, because of the discipline required in its daily practice and its notion of non- attachment, which served each individual well on a practical level as they could achieve an enlightened state which eliminated suffering – the central tenet of all Buddhism. Zen monks occupied positions of political influence in both Kyoto, where the Emperor and the ruling family reigned supreme and in Kamakura, the new seat of the Shogunate, especially when Yoritomo took the title of Seii Taishogun in 1192. Eisai, was a Tendai priest who studied extensively in China and returned to Japan in 1192. He was frowned upon by the Tendai establishment and moved to Kamakura, where he won the support of the newly established Shogunate and set up temples there and in Kyoto. Eisai was generally regarded as being responsible for introducing Zen to Japan and was both politically and artistically influential. The Soto sect of Zen Buddhism was founded by Dogen Zenji with the building of the Eihei Temple in what is now the Fukui Prefecture in 1243. Dogen lost his parents at an early age and was influenced by the impermanence of things. He began to teach Zazen and its central tenet of Shikan Taza or seated meditation as the most effective road to Satori, which can mean personal enlightenment or self-realization. At that time the Minamoto family established Japan’s first military government (bakufu), headed by a hereditary leader called the Shogun. However, the supreme obligation or duty of the samurai was to his Lord, even if this might cause suffering to his parents. The extent to which duty superseded all else is perhaps best exemplified in the story of the 47 rōnin from the early 18th century. These Samurai, who had become masterless (Rōnin) after their Lord had been treacherously murdered, avenged their Lord’s death against the express instructions of the Shogun and afterward were all ordered to commit seppuku. During the Muromachi period (1336–1573) the “way of the warrior” - the Samurai Code of Conduct began to become more refined by adopting selected daily activities, alongside martial training, such as Zen (meaning meditation), ikebana, the tea ceremony, poetry such as the death poem (written by Samurai before suicidal missions or battles) and literature. The sayings of Sengoku-period retainers and warlords such as Katō Kiyomasa (1562–1611) and Nabeshima Naoshige were generally recorded or passed down to posterity around the turn of the 16th century when Japan had entered a period of relative peace. In a handbook addressed to "all Samurai, regardless of rank", Katō states "If a man does not investigate into the matter of Bushidō daily, it will be difficult for him to die a brave and manly death. Thus, it is essential to engrave this business of the warrior into one's mind well”. During the Edo (Tokugawa) period (1603–1867) Bushidō thought was infused with Confucian ethics and made into a comprehensive system that stressed obligation or duty. The Samurai was equated with the Confucian “perfect gentleman” and was taught that his essential function was to exemplify virtue to the lower classes. Obedience to authority was stressed, but duty (“Giri”) came first even if it entailed violation of law. In the mid-19th century, however, the precepts of Bushidō were made the basis of ethical training for the whole of society, with the Emperor replacing the feudal Lord, or Daimyo, as the focus of loyalty and sacrifice. The precise content of the Bushidō code varied historically as the Samurai class came under the influence of Zen Buddhist and Confucian thought, but it’s one unchanging ideal was martial spirit, including athletic and military skills as well as fearlessness toward the enemy in battle. Frugal living, kindness, honesty, and personal honour were also highly regarded, as was filial piety, respect for one's parents, elders, and ancestors. As such it contributed to the rise of Japanese nationalism following the Meiji Restoration (1868) and to the strengthening of civilian morale during the Sino-Japanese War (1937–45) and World War II. Instruction in the code was officially abandoned with Japan’s defeat in 1945. Elements of the code remain, however, in the practice of Japanese martial arts and in the sport of sumo wrestling. Bushido is often referred to as the soul of old Japan and the spirit of the new. Then consider if you would, the similarity between Bushido and Budo. Budo – (Japanese: “Bu – Martial - Do – the way - Martial Way”) As a lifestyle, Budo is known as the The Martial Way Budo philosophy has been developed over time (approximately 400 years) from the teachings of Japanese Bushido. The two concepts, Bushido and Budo, are fundamental to the study of the Japanese martial arts. In essence Bushido is the code of conduct which we, as martial arts practitioners, subscribe to whilst we learn the martial way. In my view it is impossible to practise the one without the other. Miyamoto Musashi said, “The way is in training”. When I started karate at the end of each class, we used to recite the maxims which we were expected to apply both in the in the dojo and in our everyday lives. These were Etiquette, Effort, Respect and Self Control. The study of martial arts requires both the physical aspect and the mental aspect. The training of the body and the training of the mind. To achieve mastery of a single martial art requires a lifetime of dedication and there is no avoiding the physical aspect of the training. We often say, “There is no gain without pain”. At Budokan we expect students to train both within the dojo as well as when in private at home or elsewhere. Progressive skills development is necessary for the attainment of mastery of a martial art and that is why we assess the progress a student makes progressively throughout every year. Students are taught the basics which they are expected to master before they move on to more complex techniques. …. Returning then to the maxims we recited after every class and how they apply to the study of Budo. These require each and every student to observe Dojo etiquette. For example, we always remove our shoes when entering the Dojo. We used to prepare the dojo by washing down the floors at the beginning and end of every class. We bow to each other and to the instructors. We say “please teach me” at the beginning and “thank you” to the instructor at the end of each session. We also meditate for a short time at the beginning and end of each class. The question is why is this necessary? This is an outward manifestation of an inner desire to remind ourselves, and show others outside the martial arts, that we have respect for one and another, the instructors, the dojo, ourselves, and others. One cannot avoid the physical aspect of martial arts training. You have to get on the dojo floor and sweat to achieve progress and it is essential for a student to give the maximum effort on each occasion he practises his skills. This effort is what makes martial arts training worthwhile. The benefits are, I would say self-evident. Exercise is good for one’s health, it helps to rid oneself of negative thoughts and the release of endorphins makes one mentally strong. There is no denying that the practise of martial arts can lead to situations when tempers might flare up. Practitioners must develop self-control and those who don’t soon fall below the estimation of their peers and expectations of their Teachers and Instructors. At the same time as engaging in the physical side of training students learn how to control their breathing, how to focus on what they are doing and what the opponent is doing. We are taught to analyse each technique and what its application might be. They must also engage the mind. We meditate to find a balance within our everyday lives and to rid ourselves of negative thoughts and emotions. It teaches us to focus. Having regard for the aforesaid I must return to the concept of “Giri”! Giri - pronounced ‘Gidi (as most Japanese people cannot roll the “R”’ ) is a Japanese concept roughly corresponding to duty, obligation, justice, and correct action. There is no equivalent word in the English language. It should be a very important rule for practitioners of the martial arts. This concept has attracted a great deal of interest from the rest of the world. What concerns me is how many students of Budo understand the concept of Giri and how few regulate their actions and thoughts in keeping with the concept. Giri transcends limits of right action, duty, courtesy, obligation, and right thinking - which emanate from the Eightfold Path of Buddhist philosophy. Early students of Bushido studied the ‘kashoki’. These are five scrolls with wide-ranging content, including Samurai knowledge with moral precepts, the knowledge of ordinary people, the teachings of Confucian Buddhism, Mencius and others. It contains moral precepts which explain theoretical aspects of Bushido. The fifth scroll has an important definition that was made by a Samurai and is therefore the first known description of morality in Bushido. The Bushido spirit was the Kashoki. The fifth scroll provides that “The essence of Bushidō is: do not lie, do not be insincere, do not be servile, do not be superficial, do not be greedy, do not be rude, do not be boastful, do not be arrogant, do not slander, do not be unfaithful, be on good terms with comrades, do not be overly concerned with events, show concern for one another, be compassionate, with a strong sense of duty”. Being a good Samurai takes more than merely a willingness to lay down one's life." In my view this is Giri. Over the last 100 years modern societies have encouraged their citizens to adopt a social and political doctrine of individualism and wealth creation and I believe we have lost sight of Giri. And with reference to the Kanji of Bushido and Budo (above) it may be the latter that will fade away, whilst we will continue to revere the former. Peter Bush October 2021
- BUDOKAN RANDBURG | Budokan World
THE ZEN HUT 5 MINERAAL STREET JUKSKEI PARK RANDBURG GAUTENG Disciplines KARATE KENJUTSU KOBUDO MEDITATION AND PHILOSOPHY Chief Instructor RAY STRODL 1960 - 2022 Trained at the Budokan Honbo dojo in Durban from early 1978 under Shihan Ray Ryan and achieved Shodan in 1979. Became part of the Budokan teaching team and ran classes at Pietermaritzburg, Montclair and Durban North Dojos for Shihan, before being settled at the Bluff Budokan dojo which he ran with Carol Strodl. Ray participated in Budokan and all style championships over the years, and was part of the Natal all styles team for 5 years, and became the SA Budo Ryu Grand championship in 1986. After this his focus was teaching, refereeing and administration of Karate as assistant to and then secretary for all-style associations and the Budo Ryu Style. Ray always tried to participate in all aspects of Karate but his focus and love was for Kata and weapons particularly Sai, Bo and eventually Kenjutsu. Ray was graded to Sandan at the last Blackbelt grading that Shihan Ray Ryan held in Durban on 11 November 1989. He was very involved with the administration for the Natal all-styles Karate association but after a long period involved in this aspect of sport karate prefers to focus on traditional Budo rather that sport karate, which he believes has ruined many styles as they began to focus on winning competitions rather than effective combat techniques. Ray has been a practicing Buddhist who studies and writes on philosophy, ethics and providing effective financial advice in a high-tech financial services environment. Ethics is a core area of study, his writing and teaching in the financial services industry. Ray has lived in Johannesburg since 1998, where he has run an Education and Training company which has focussed on developing financial advisers and planners since 2000. During the last few years he has been focusing on development of online learning and education. During this time in Gauteng he has trained in Tai Chi, Jeet Kun Do, Kobudo and more recently Kenjustu at the Tombukai BuJutsu dojo in Pretoria where he is focusing on Mugai Ryu. His training was interrupted by a serious illness and he is now focussed regaining strength and suppleness to be able to participate in Karate and Kenjustu for the foreseeable future
- OVERMATTER 2 | Budokan World
BUXTON 2011 University of Derby Buxton 2011. The scene of the First Open Traditional Japanese Budo 2 day Seminars in the UK for decades with Budokan heavily involved in the creation, organisation and management of the event with great back up from the University and from a legion of like minded people passionate about Budo,like the very well known David Ansell who helped initiate the event and played an important part in its success.
- BUDOKAN LARNE | Budokan World
BUDOKAN DOJO LARNE RUGBY CLUB 41 Main Road GLYNN BT40 3HF SENSEI IAN BATES 3 RD DAN sandan@ian-bates.ws Mobile 07864328873 Tuesdays from 7 pm Karate Aikido and Weapons BEGINNERS WELCOME I have always tried to follow the Budo method of training and teaching following on from my early days with Budokan UK in the Dojo based in Tunbridge Wells and of course Honbu in Crowborough as was, where I remember one night the temperature dropped to – 6 and I had to be lifted off the saddle of my Motorbike and held up for a few minutes until the blood returned to my legs, Sensei Passmore commented that I must be completely mad, But! Not so, as a some weeks later I was graded to Sankyu at Northhold Dojo, Commitment was in my mind then and still is!. I first saw Karate way back in the spring of 1973 on Tonbridge Castle lawn, I was excited by what I saw that day and wanted to find out more, I was 26 at that time, having been invited to try a couple of classes, I wanted to join in the ongoing journey!. Classes at that time where held all over the place and at that time we where training in what was known as “ The Satelite Club “ also in Tunbridge Wells.. This was to be a wonderful time as the floor in those days was made from Terrazo a sort of plastic; after some 30 minutes of training with gyaku-zuki and other warm up methods, the floor became a skating rink and we would skid to a stop at the other end of the hall. We had many moves of training location and finally landed at High Rocks for quite some time where I was to be awarded my first 3 grades over a period of 1 year, I tried never to miss a class. Northolt Dojo during a seminar was to be my first major grading test with many others of the day, where I was awarded my coveted Green Belt, I thought I had arrived!, Not so there was still plenty to fill the gap in my mind, this time of training was very important to me. I did have a time of no training due to work commitments and family commitments, this meant I could not attend training for quite some time. Some years later, I got back into training with Sensei Andy Fox ( 5th Dan ) in his Dojo at Borough Green village hall where I trained for 8 years, Then the biggest slap I have ever had came visiting, During one of my own classes located in Eynsford village where I was living at that time, I suffered a serious brain bleed an Aneurism that almost killed me, fortunately for me one of my students was a nurse, she thought I had, had a heart attack and called for the ambulance, Paramedics assessed me and told them what they thought had had happened, I did not feel anything and I have to this day got a whole in my mind of around 3 weeks, Taken to Dartford hospital and assessed before being taken to Kings Hospital where I was operated on to mend the damage, I remained in Kings for a week before being taken back to Dartford hospital for a further 3 weeks for close observation and monitoring as well as help to retain balance and co-ordination again. My wife Lorna and my old mate and my own Sensei during this time Andy Fox both spent a lot of time looking after me one way and another. It took 6 months for me to get back to the man I used to be and I put my life down to all the training I had done, my level of fitness and my Spirit of Aikido that was built into my mind over the past 30+ years, never give up and fight back with a passion for your life. All this took place during the month of October in the year of 2007, Carrying on until around April of the following year, when I felt as good as new again. I have included this event as it made me more aware of how fragile life can be. Never take the next day for granted, it’s not promised!, indeed never take the next martial arts class for granted, You may not make it. Most importantly of all are the seminars that are always on offer from your Sensei’s and other Senior Club and Association members, I have taken many memories from these over the past years, Because as your age increases there are more memories of the past, than there are days in front of you. Don’t cut yourself off from these special classes and events, You will never see that day again. I also trained with Sensei David Waters now the founder of Ryusui-Ryu Martial Arts Schools, where I remained for the next 20 years until I retired from full time work at 65 in November 2010 and moved to Larne in County Antrim where I now live with my wife Lorna, her home town. I always try to get back to England during these special events to meet up with old friends and to train with many of them again, usually followed by a time of an evenings social meal and drinks a plenty!. Come and visit me for a great time in the land of beauty, we have some nice B & B places or if you choose to take up the offer of a more Up-Market Curran Court Hotel, All will give you a great “Norn Ireland” welcome, Come and enjoy a great holiday as well as the offer of coming to join me on the mat for a couple of hours during one of my classes, If I am still able to run them!. During the following spring of 2011March and April I launched my own school here in Larne from scratch in our local sports centre, using some posters I had made up and standing and inviting potential new students to join me in the Dojo with a 4 weeks introductory course, It worked out quite well for me as “ a blow in!” as we are called! An Englishman in Ulster!, The culture here is very different from what I had been used to for the past 35+ years and it took me quite sometime to get a grip of both the mind set of the Northern Ireland people and of course understanding the way they spoke, I do not have any problems now thank goodness!. I have now been here for 10 years and hope to be able to teach my arts for a few years yet and now at 75 years young and slightly over weight, I may just be able to fulfil that dream. I also hope to be able to take the planned trip home to Kent during the spring of 2021 to meet up with “Old friends & teachers for a social meal and of course a bevvie or 3 and to train with those special people I first met back in the day!, 1973 and of course to make new friends with new students I have yet to meet,”. I hope this short bio helps cement links to many of my former fellow students what ever grade you hold, as well as to encourage new and younger students to stay focused in the most exciting journey you could hope to imagine, Stay the course and build great life long friends and great memories you will be glad you did. I hope to meet some of you before I retire to the great Dojo beyond the clouds.
- SHINSEI | Budokan World
HUT 15 TILGATE RECREATION CENTRE CRAWLEY WEST SUSSEX RH10 9BQ SHINSEI DOJO Chief Iaido Instructor David Ansell 7th Dan Kyoshi Dai Nippon Butokukai 5th Dan British Kendo Association davidransell6@gmail.com Phone 07311219671 Iaido training times Monday 8.00pm - 9.30pm Wednesday 8.00pm - 9.30pm BEGINNERS WELCOME THE FORGOTTEN LINEAGE OF THE YUSHINKAN OF NAKAYAMA HAKUDO READ MORE Chief Kendo Instructor Alex Ansell 5th Dan British Kendo Association alexansell@yahoo.co.uk Phone 07399 721662 Kendo training times Tuesday. 7.30pm -9.30pm Thursday 7.30pm - 9.30pm BEGINNERS WELCOME